Wednesday, 24 March 2010

Gal 5

Verses 7 to 12

The metaphor here is of running and being hindered from running - very similar to standing firm or falling away, holding fast and letting go; having received the gospel and abandoning the gospel.

Obeying the truth is a key phrase in Galatians, to obey the truth is to remain in the gospel. Obedience is not a contrast to faith, but a consequence of faith and salvation. Yes, a letter in the NT which is traditionally held up as one of the great texts for justification by faith alone requires from those so justified, obedience.

There is a persuasion, a temptation to not obey the truth. God who calls us as his disciples will not persuade or tempt us in this way. The old saying is true, just a little of such persuasion will infect the whole lump. Just a few who encourage us to disobey can very easily cause great trouble for the church.

Paul has great confidence, not I think in the church, or Christians, at Galatia, but in the truth of the gospel. He believes that when he preaches, or writes, of the gospel that gospel carries with it all the power and clarity needed to persuade others of its truthfulness. Paul therefore can hope in the gospel that those taking a different position from his will have their minds changed by the gospel. The judgment or punishment reserved for those not submitting to the gospel is the judgment of God which will fall upon all who reject his gospel.

The cross is offensive: it challenges our self-sufficiency, declares our sinfulness, rebukes our rejection of God - we are offended when we are challenged and condemned as rebel sinners before our God. To preach the cross faithfully is to put one's self in a place of being rejected and causing offence. What then shall we do, give up on preaching the cross? May it never be. Only the cross makes all people right with God. Let it offend us, better that we are offended and led to the cross than not offended, not brought to the cross and so not saved by Christ.

v. 12 very well expresses the exasperation of Paul towards those who teach human actions in place of the cross.

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